Vinayak Damodar Savarkar

Vinayak Damodar Savarkar , also commonly known as Veer Savarkar (28 May 1883 – 26 February 1966), was an Indian politician, activist, and writer.
Savarkar developed the Hindu nationalist political ideology of Hindutva while imprisoned at Ratnagiri in 1922. He was a leading figure in the Hindu Mahasabha. He started using the honorific prefix Veer meaning "brave" since he wrote his autobiography.
Savarkar joined the Hindu Mahasabha and popularized the term Hindutva (Hinduness), previously coined by Chandranath Basu, to create a collective "Hindu" identity as an essence of Bharat (India). Savarkar was an atheist but a pragmatic practitioner of Hindu philosophy.
Vinayak Damodar Savarkar was born on 28 May 1883 in the Marathi Chitpavan Brahmin Hindu family of Damodar and Radhabai Savarkar in the village of Bhagur, near the city of Nashik, Maharashtra. He had three other siblings namely Ganesh, Narayan, and a sister named Maina. Savarkar began his activism as a high school student. When he was 12, he led fellow students in an attack on his village mosque following Hindu-Muslim riots, stating: "We vandalized the mosque to our heart's content." In 1903, in Nashik, Savarkar and his older brother Ganesh Savarkar founded the Mitra Mela, an underground revolutionary organization, which became Abhinav Bharat Society in 1906. Abhinav Bharat's main objectives were to overthrow British rule and reviving Hindu pride.
Savarkar began his political activities as a high school student and continued to do so at Fergusson College in Pune. He and his brother founded a secret society called Abhinav Bharat Society. When he went to the United Kingdom for his law studies, he involved himself with organizations such as India House and the Free India Society. He also published books advocating complete Indian independence by revolutionary means. One of the books he published called The Indian War of Independence about the Indian Rebellion of 1857 was banned by the British colonial authorities.
Savarkar continued his political activism as a student at Fergusson College in Pune. Savarkar was greatly influenced by the radical Nationalist leader, Lokmanya Tilak. Tilak was in turn impressed with the young student and helped him obtain the Shivaji Scholarship in 1906 for his law studies in London
On 2 May 1921, the Savarkar brothers were moved to a jail in Ratnagiri. During his incarceration in Ratnagiri jail in 1922, he wrote his "Essentials of Hindutva" that formulated his theory of Hindutva. On 6 January 1924 was released but confined to Ratnagiri District. Soon after he started working on the consolidation of Hindu society or Hindu Sangathan. The colonial authorities provided a bungalow for him and he was allowed, visitors. During his internment, he met influential people such as Mahatma Gandhi, and Dr. Ambedkar. Nathuram Godse, who later on in his life assassinated Gandhi, also met Savarkar for the first time as a nineteen-year-old in 1929. Savarkar became a prolific writer during his years of confinement in Ratnagiri. His publishers, however, needed to have a disclaimer that they were wholly divorced from politics. Savarkar remained confined to Ratnagiri district until 1937. At that time, he was unconditionally released by the newly elected government of Bombay presidency.
After Gandhi's assassination, Savarkar's home in Dadar, Bombay was stoned by angry mobs. After he was acquitted of the allegations related to Gandhi's assassination and released from jail, Savarkar was arrested by the government for making "Hindu nationalist speeches"; he was released after agreeing to give up political activities. He continued addressing the social and cultural elements of Hindutva. He resumed political activism after the ban on it was lifted; it was however limited until his death in 1966 because of ill health.
In 1956, he opposed B. R. Ambedkar's conversion to Buddhism calling it a "useless act", to which Ambedkar responded by publicly questioning the use of epithet ‘Veer’ (meaning brave) used by Savarkar.
On 8 November 1963, Savarkar's wife, Yamunabai, died. On 1 February 1966, Savarkar renounced medicines, food, and water which he termed as atmaarpan (fast until death). Before his death, he had written an article titled "Atmahatya Nahi Atmaarpan" in which he argued that when one's life mission is over and the ability to serve society is left no more, it is better to end the life at will rather than waiting for death. His condition was described to have become as "extremely serious" before his death on 26 February 1966 at his residence in Bombay (now Mumbai), and that he faced difficulty in breathing; efforts to revive him failed, and was declared dead at 11:10 a.m. (IST) that day. Prior to his death, Savarkar had asked his relatives to perform only his funeral and do away with the rituals of the 10th and 13th day of the Hindu faith. Accordingly, his last rites were performed at an electric crematorium in Bombay's Sonapur locality by his son Vishwas the following day.